In Reflection…
I truly enjoyed this piece and Alice Munro and the way that she brilliantly composed her story. The story is written in first person, and it is about a young woman who recalls the most embarrassing event of her adolescence, an incident that dramatizes the truth that choices have a lasting effect, as they inevitably lead to consequences that affect the course of her growing. The story can be compared to real life in that it confronts the reader with the reality of drinking and adolescence. The fact remains that this girl wanted to resolve her problem by getting drunk, so she could forget about it. Her drinking problems could not be traced back to her family because they did not have any drinking habits. The truth in the matter is that she wanted to get drunk so she could forget about a boy who broke up with her during high school. Since she had never gotten drunk before in her life, she did not think about the consequences of drinking because she was just a teenager. It is a sad truth that is no matter how hard we try to hide well true. Today’s society has certainly changed, whether for better or worse is a matter of opinion but one thing remains and that is that people should realize that drinking is a private luxury that should not be so widely accepted especially in media inserts. I can understand the urge and want to be cool and essentially get drunk however that is no excuse to disband the moral actions of a good Christian!
Friday, March 6, 2009
Monday, March 2, 2009
In Response to the Swimmer's Moment (interrogative form)-By Christopher Warren
1. What is/are your poem/poems about? Is it easy to tell? Why or why not?
Through this poem, the author is making metaphorical comparison between swimming and life. The title itself gives evidence to support this as swimmer’s life could be related to the moment in life when one must choose whether or not to overcome challenge and obstacles, which is whirlpool. It is hard to tell because the metaphors that the author uses could be interpreted differently. “Many are whirled into the ominous centre/That, gaping vertical, seals up.” Through this quote we can prove that many people who encounter hardships tries to overcome them, however, if they don’t have a strong heart, they will not come out of them.
2. Do you like it? Why or why not?
I liked the poem because the significant moment of life is compared to the trivial actions of swimming. This poem gives great consequence to the purpose of the depth of a challenge. It is an inspirational piece that shows us that if you have the courage to succeed, you will
3. Are they written in a specific form? Is there a regular meter? How about a rhyme scheme? How can you tell?
The poem is written in free style with no regular meter and no rhyme scheme.
4. Do the poems focus on imagery (sensory experience (sight, sound, taste, touch, smell))? What kinds of emotions do the images bring about?
Yes. The description of water makes readers to imagine a picturesque. The words such as “black pit, rim of suction, whirl, anonymous breath, bland-blank faces” make imagery on senses. The poem makes an image of hope among despair.
5. Is there anything about them that seems particularly “Canadian” to you?
The exploration at the beginning of Canada’s history relates to this poem greatly. As the early explorers sailed into unknown waters and dreamt about the new world in the despair of the many storms and hardships at sea. They overcame their boredom and succeed in landing on the coast of the New world. The swimmer in this poem has faced the hardships and risks involved in conquering the obstacles. They were faced with unknown challenges and long sea voyages, considering that they rarely left sight of the shore this was an incredible feat of hope and determination where they overcame the obstacles and did not get sucked into the depths of the whirlpool.
Through this poem, the author is making metaphorical comparison between swimming and life. The title itself gives evidence to support this as swimmer’s life could be related to the moment in life when one must choose whether or not to overcome challenge and obstacles, which is whirlpool. It is hard to tell because the metaphors that the author uses could be interpreted differently. “Many are whirled into the ominous centre/That, gaping vertical, seals up.” Through this quote we can prove that many people who encounter hardships tries to overcome them, however, if they don’t have a strong heart, they will not come out of them.
2. Do you like it? Why or why not?
I liked the poem because the significant moment of life is compared to the trivial actions of swimming. This poem gives great consequence to the purpose of the depth of a challenge. It is an inspirational piece that shows us that if you have the courage to succeed, you will
3. Are they written in a specific form? Is there a regular meter? How about a rhyme scheme? How can you tell?
The poem is written in free style with no regular meter and no rhyme scheme.
4. Do the poems focus on imagery (sensory experience (sight, sound, taste, touch, smell))? What kinds of emotions do the images bring about?
Yes. The description of water makes readers to imagine a picturesque. The words such as “black pit, rim of suction, whirl, anonymous breath, bland-blank faces” make imagery on senses. The poem makes an image of hope among despair.
5. Is there anything about them that seems particularly “Canadian” to you?
The exploration at the beginning of Canada’s history relates to this poem greatly. As the early explorers sailed into unknown waters and dreamt about the new world in the despair of the many storms and hardships at sea. They overcame their boredom and succeed in landing on the coast of the New world. The swimmer in this poem has faced the hardships and risks involved in conquering the obstacles. They were faced with unknown challenges and long sea voyages, considering that they rarely left sight of the shore this was an incredible feat of hope and determination where they overcame the obstacles and did not get sucked into the depths of the whirlpool.
Monday, February 16, 2009
The Moonlit Sky-by Christopher Warren
A long time ago in a remote village far, far away their lived a young boy named Chikabash and his family. Like many other villages they were self-reliant. In other words they were responsible for farming, hunting, cooking, and staying under the loyal command of the chief. Now this chief was growing old and he needed to choose the next chief in order to carry out the tradition of their ancestors. Now the chief had a son named Kamashaka. Now the chief chose to consult the gods. So of he went up the cliffs to relinquish his anxiety and to pray for guidance. When the chief returned from his journeyed quest a few days later, the people wanted to hear his verdict. The Chief said: “I have prayed for many nights and I have been told by the spirits to hold a contest of leadership. It will be the winner who will be confidently chosen to become the next chief.” Now in a small house just outside of the village lived Chikabash and his family. They worked hard all day when they were interrupted by the news. Chikabash’s cousin rode to tell the family of the contest. That night Chikabash imagined himself as the chief and all of the peace that he would bring to the village. He would end the silly war with the Obliweis and bring prosperity and peace between the two villages. As he dreamt and angel of God came to Chikabash and said: “Chikabash, God commands you to enter the contest and to continue with your daily work”. Chikabash awoke, startled and realized that it was a dream. He then fell asleep.
The next morning, Chikabash did as God had commanded him: he did his chores and walked into the village where he saw many strong men competing and he entered the contest. Chikabash was no match for the others physically, but he knew how to farm and that was the first contest. As expected he won that section with flying colors. The chief cried “what a sight, a boy defeating a man!, better watch out Kamashaka” as Kamashaka was getting up. Chikabash then returned to his home and did his chores before he went to bed. For the next two days the competitions were drawn between Chikabash and Kamashaka. However trouble was brewing as Kamashaka had hatched a plan to ruin Chikabash. That night Kamashaka had said to his father that Chikabash had said that he could capture the skull that the ogre had stolen from the villagers. So one day…
The king called Chikabash to appear before him. “Chikabash” he asked, “is it true that you are telling everyone that you can bring back the skull that the ogre keeps locked up under his bed?” “No” said Chikabash, “I did not say that great chief. But if you wish me to I will try, however I will need an invisible blanket and a filer” It took the chief some time to find those things, but finally he handed them to Chikabash. Chikabash put on the invisible coat, placed the file in his pocket and walked towards the forest. The ogre lived in the centre of the forest in a big house next to a river. Chikabash travelled and travelled until he reached the house and peered into the window. He saw the ogre and his family. They were just finishing their dinner and heading off to bed. Chikabash crept inside and began to file through the lock. When suddenly the ogre woke up and said: “Someone is in this room” The ogre’s wife then said “be quiet and go to bed, there is no one there” So the ogre dutifully went to bed. Chikabash then finished filing the lock and he grabbed the skull and ran. When he returned and presented it to the chief, the Chief was grateful. But Kamashaka was still not happy…
So he decided to again got to the Chief and say that Chikabash was persisting that he could return the moon from the ogre’s house. So once again the king called Chikabash to appear before him. “Chikabash” he asked, “is it true that you are telling everyone that you can bring back the moon that the ogre keeps hanging up on his coat rack?” “No” said Chikabash, “I did not say that great chief. But if you wish me to I will try, however I will need five pounds of salt” It took the chief some time to find the salt, but finally he handed the bag to Chikabash. Chikabash put on the invisible coat, placed the bag in his pocket and walked towards the forest. Once again he travelled and travelled until he finally reached the house. Again he peered through the open window and snuck in. He then emptied the five pounds of salt into the ogres soup then ran away and hid. He waited ten minutes until the ogres took their seats. Papa-ogre, Mama-ogre, and Baby-ogre started to eat their soup. When he was done Papa-ogre said: “Daughter please bring me some water from the well outside so that I can quell my great thirst after your mother put too much salt in the soup”, the mother said: “you fool, I would never put that much salt in the soup; I mean you know how expensive it is!” The daughter then said: “It is too dark and scary outside!” so Papa-ogre said: “fine, daughter take the moon with you to guide you” So Baby-ogre did just that: she took the moon and leapt out the door. Now Chikabash was waiting for her and when she got to the well he crept behind her, grabbed the moon and ran for the village. When he returned the king was found to be dying. However it was on his death bed that he muttered the words “rule justly, and fairly , end the war that has destroyed our village , and keep god on your side arise chief of Carrack”
Soon after Kamashaka left the village in exile, Chikabash married and the village was blanketed by peace for the rest of their days.
The next morning, Chikabash did as God had commanded him: he did his chores and walked into the village where he saw many strong men competing and he entered the contest. Chikabash was no match for the others physically, but he knew how to farm and that was the first contest. As expected he won that section with flying colors. The chief cried “what a sight, a boy defeating a man!, better watch out Kamashaka” as Kamashaka was getting up. Chikabash then returned to his home and did his chores before he went to bed. For the next two days the competitions were drawn between Chikabash and Kamashaka. However trouble was brewing as Kamashaka had hatched a plan to ruin Chikabash. That night Kamashaka had said to his father that Chikabash had said that he could capture the skull that the ogre had stolen from the villagers. So one day…
The king called Chikabash to appear before him. “Chikabash” he asked, “is it true that you are telling everyone that you can bring back the skull that the ogre keeps locked up under his bed?” “No” said Chikabash, “I did not say that great chief. But if you wish me to I will try, however I will need an invisible blanket and a filer” It took the chief some time to find those things, but finally he handed them to Chikabash. Chikabash put on the invisible coat, placed the file in his pocket and walked towards the forest. The ogre lived in the centre of the forest in a big house next to a river. Chikabash travelled and travelled until he reached the house and peered into the window. He saw the ogre and his family. They were just finishing their dinner and heading off to bed. Chikabash crept inside and began to file through the lock. When suddenly the ogre woke up and said: “Someone is in this room” The ogre’s wife then said “be quiet and go to bed, there is no one there” So the ogre dutifully went to bed. Chikabash then finished filing the lock and he grabbed the skull and ran. When he returned and presented it to the chief, the Chief was grateful. But Kamashaka was still not happy…
So he decided to again got to the Chief and say that Chikabash was persisting that he could return the moon from the ogre’s house. So once again the king called Chikabash to appear before him. “Chikabash” he asked, “is it true that you are telling everyone that you can bring back the moon that the ogre keeps hanging up on his coat rack?” “No” said Chikabash, “I did not say that great chief. But if you wish me to I will try, however I will need five pounds of salt” It took the chief some time to find the salt, but finally he handed the bag to Chikabash. Chikabash put on the invisible coat, placed the bag in his pocket and walked towards the forest. Once again he travelled and travelled until he finally reached the house. Again he peered through the open window and snuck in. He then emptied the five pounds of salt into the ogres soup then ran away and hid. He waited ten minutes until the ogres took their seats. Papa-ogre, Mama-ogre, and Baby-ogre started to eat their soup. When he was done Papa-ogre said: “Daughter please bring me some water from the well outside so that I can quell my great thirst after your mother put too much salt in the soup”, the mother said: “you fool, I would never put that much salt in the soup; I mean you know how expensive it is!” The daughter then said: “It is too dark and scary outside!” so Papa-ogre said: “fine, daughter take the moon with you to guide you” So Baby-ogre did just that: she took the moon and leapt out the door. Now Chikabash was waiting for her and when she got to the well he crept behind her, grabbed the moon and ran for the village. When he returned the king was found to be dying. However it was on his death bed that he muttered the words “rule justly, and fairly , end the war that has destroyed our village , and keep god on your side arise chief of Carrack”
Soon after Kamashaka left the village in exile, Chikabash married and the village was blanketed by peace for the rest of their days.
Thursday, January 29, 2009
In Response...-By Christopher Warren
I truly enjoyed Margaret Atwood’s poem “Happy Endings” as it gave good consequence to the true realities of life. I would like to commemorate her excellently forged lines by explicitly responding to her work. I found that her format alone was enough to truly bring her imagined images into the reader’s mind. It was creative of her to always relate back to letter A. Letter A was the perceived “Happy Ending” that is commonly associated where two people spend the rest of their lives in peace and retirement. However in the below fragmented stanzas of her peace she satirically criticized the reality of life and endings. She interestingly enough seems to have conclusively proven the fact that despite whom you are that bad things can happen in alternate realities. That of course would be the obvious interpretation of her work, yet if one truly criticizes her lines and reads there coded message carefully then one can discover the critical similarity of a united death. In other words, she is humbly pointing out in a discreet manner the interesting realization that in a happy ending someone has to win and someone has to lose. Furthermore the realization is that no matter what one does in one’s life that the ultimate defeat is that everyone dies. Quite simply.
Thursday, January 22, 2009
In Reflection...
Dwarves
The wind is a colored face amongst the faceless faces
Who sees not the Gust he has portrayed by the look of peoples laces
Unlike these minion dwarves the wind keeps blowing long
Some believe napalm him like our fellow Vietcong
For thou is the way the book has been read for many a year
To us a minion dwarf he is just another of our nearest fear
Where has the white rose been picked on top of that far hill
Until we find the secret whose shoes will it fill?
The wind sits on top of us waiting for the smoke to clear
The rain does what it can to stop this maddening cheer
The white rose has been lost over the hill it goes
Minion dwarves on trial pleading this it is not what I chose
At last it comes to the end when all is said and done
The question is will you stand up and let them have all the fun
In Reflection...
Good Evening,
When I first heard this poem and began to interpret its lingual code, I pondered briefly upon the title of Dwarves. At first I was startled by the author’s choice, However as I read on I found a deeper meaning of oppression and injustice. From what I could see it appeared that the Dwarves were at first ordinary people that would receive the same gust of wind as everyone else, in other words they were equal. However, it was when I had read: “For thou is the way the book has been read for many a year” I began to ponder the possibility of oppression or civil unrest that eventually brought on this poem. In the next lines we learn of an incident of a stolen flower that innocently brings on the question that “Until we find the secret whose shoes will it fill?” There is a clear search for the perpetrator and as the dust settles the crowds rebel in vengeance and demand trial. These Dwarves are held on trial against an unchanged judge. The unfortunate truth of the matter is that such an event has re-occurred throughout history. One being the French Revolution, during this revolt the French people revolted against their king in a mad rush after a seemingly innocent event. They demanded justice and the trial of the royal family and many other nobles.
Excellent job on your poem, I believe that you have collectively grasped an excellent depth of words. I truly enjoyed the way that you formatted and wrote this poem and its possible relation to by above comment.
The wind is a colored face amongst the faceless faces
Who sees not the Gust he has portrayed by the look of peoples laces
Unlike these minion dwarves the wind keeps blowing long
Some believe napalm him like our fellow Vietcong
For thou is the way the book has been read for many a year
To us a minion dwarf he is just another of our nearest fear
Where has the white rose been picked on top of that far hill
Until we find the secret whose shoes will it fill?
The wind sits on top of us waiting for the smoke to clear
The rain does what it can to stop this maddening cheer
The white rose has been lost over the hill it goes
Minion dwarves on trial pleading this it is not what I chose
At last it comes to the end when all is said and done
The question is will you stand up and let them have all the fun
In Reflection...
Good Evening,
When I first heard this poem and began to interpret its lingual code, I pondered briefly upon the title of Dwarves. At first I was startled by the author’s choice, However as I read on I found a deeper meaning of oppression and injustice. From what I could see it appeared that the Dwarves were at first ordinary people that would receive the same gust of wind as everyone else, in other words they were equal. However, it was when I had read: “For thou is the way the book has been read for many a year” I began to ponder the possibility of oppression or civil unrest that eventually brought on this poem. In the next lines we learn of an incident of a stolen flower that innocently brings on the question that “Until we find the secret whose shoes will it fill?” There is a clear search for the perpetrator and as the dust settles the crowds rebel in vengeance and demand trial. These Dwarves are held on trial against an unchanged judge. The unfortunate truth of the matter is that such an event has re-occurred throughout history. One being the French Revolution, during this revolt the French people revolted against their king in a mad rush after a seemingly innocent event. They demanded justice and the trial of the royal family and many other nobles.
Excellent job on your poem, I believe that you have collectively grasped an excellent depth of words. I truly enjoyed the way that you formatted and wrote this poem and its possible relation to by above comment.
In the Dead of Winter...-By Christopher Warren
As I lay in bed that cold winter’s night;
I look out my window and see the snow;
I dream of the sun’s majestic bright light;
But who weaved this storm, Not I, I can’t sew;
As I sit there alone, out comes my book;
I dream, summer’s past and the busy air;
I defy my great grief to take a look;
Now the skyline covered, layer upon layer;
I began to sum, I would go outside;
As I opened the door I saw but white;
I was shocked the Weatherman, he had lied;
I stood there watching, never such a sight.
I walked to the lake and to my surprise;
The banks were warmed by a blanket of snow;
It was unfrozen, my mother, all lies;
As I stood there in thought I heard, wind blow;
I walked about, heard the crunch of snow;
And saw the sorry state of the mighty trees;
Suddenly the sight of geese, fly south, GO!
I ne’er realized how I miss the bees;
Few tracks pollute the crispy, new white pack;
White caps of ice float, an uncharted course;
The heavy breeze picks up the natural slack.
Devastating ice, at the mercy of an unchanging source;
As I lay there alone I fell to ground;
The calming breeze made quiet the great noise;
And pondered the way my thoughts were unbound;
T’was as if I had forgotten all sense of poise;
What more can I say of that wonderful bitter;
Oh day of days in the dead of winter;
I look out my window and see the snow;
I dream of the sun’s majestic bright light;
But who weaved this storm, Not I, I can’t sew;
As I sit there alone, out comes my book;
I dream, summer’s past and the busy air;
I defy my great grief to take a look;
Now the skyline covered, layer upon layer;
I began to sum, I would go outside;
As I opened the door I saw but white;
I was shocked the Weatherman, he had lied;
I stood there watching, never such a sight.
I walked to the lake and to my surprise;
The banks were warmed by a blanket of snow;
It was unfrozen, my mother, all lies;
As I stood there in thought I heard, wind blow;
I walked about, heard the crunch of snow;
And saw the sorry state of the mighty trees;
Suddenly the sight of geese, fly south, GO!
I ne’er realized how I miss the bees;
Few tracks pollute the crispy, new white pack;
White caps of ice float, an uncharted course;
The heavy breeze picks up the natural slack.
Devastating ice, at the mercy of an unchanging source;
As I lay there alone I fell to ground;
The calming breeze made quiet the great noise;
And pondered the way my thoughts were unbound;
T’was as if I had forgotten all sense of poise;
What more can I say of that wonderful bitter;
Oh day of days in the dead of winter;
A day to remember...- By: Christopher Warren
When I was a boy some days ago;
I tended the fields and played with glee;
I lived on a farm on ground so low;
I heard the people shout, Nazis, flee!
We hurriedly packed and made our way;
We rushed down the road on our old cart.
I heard the shouts as the line gave way;
And still the shells blew brave men apart;
I still remember that horrid day;
We took the road throughout day and night;
When good men died, tyranny at bay;
Scores of others follow and took flight;
We finally saw the coast and ships;
The St. Louis her name, ne’er forget;
They rationed us food and water, sipped;
I heard the people, the new life bet;
After a week at sea, a storm found;
We arrived in Cuba and sought land;
To our surprise, we thought ourselves bound;
Though gunboat secure, some dared reach sand;
We then sailed north, gunboat e’er present;
But King refused, tried to justify;
I thought, because I am a peasant;
We pleaded to his immoral lie;
I stand today to say with passion;
There is no land of free, only ration;
I tended the fields and played with glee;
I lived on a farm on ground so low;
I heard the people shout, Nazis, flee!
We hurriedly packed and made our way;
We rushed down the road on our old cart.
I heard the shouts as the line gave way;
And still the shells blew brave men apart;
I still remember that horrid day;
We took the road throughout day and night;
When good men died, tyranny at bay;
Scores of others follow and took flight;
We finally saw the coast and ships;
The St. Louis her name, ne’er forget;
They rationed us food and water, sipped;
I heard the people, the new life bet;
After a week at sea, a storm found;
We arrived in Cuba and sought land;
To our surprise, we thought ourselves bound;
Though gunboat secure, some dared reach sand;
We then sailed north, gunboat e’er present;
But King refused, tried to justify;
I thought, because I am a peasant;
We pleaded to his immoral lie;
I stand today to say with passion;
There is no land of free, only ration;
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